I'm not a big believer in coincidence. With that in mind, I'll throw this out there and let people react to it:
1. In 1959 a wealthy banker by the name of Paul Mellon purchased the famous Vinland Map, purportedly for a million dollars, and donated it to Yale University. The map, if authentic, dates to the early 1400s.
2. In 2012, the Narragansett Rune Stone disappeared, taken from Narragansett Bay. The artifact was later recovered through the efforts of RI state law enforcement officials. According to the Providence Journal, the individual responsible for taking the multi-ton boulder from the bay was Timothy Mellon, the son of the above-named Paul Mellon.
Both the map and the rune stone play important roles in the debate regarding early exploration of North America. So is this just a coincidence?
The Newport Tower
The Westford Knight Sword
The Spirit Pond Rune Stone
The Narragansett Rune Stone
The Westford Boat Stone
The Kensington Rune Stone
The Hooked X Rune
Wednesday, December 3, 2014
Thursday, November 13, 2014
Oak Island Petroglyph
I have been watching, and enjoying, the History Channel series, "The Curse of Oak Island." This week (11/11/11) they examined a petroglyph in the shape of an 8-sided star. I have dug around and found an image of this from Edward J. Lenik's book, Picture Rocks (University Press of New England 2002), at page 29. This is also known as the Bedford Barrens glyph:
Thursday, October 30, 2014
Templar Ruins and the Newport Tower
While in Scotland recently, I visited the ruins of St. Anthony's Chapel in Holyrood Park. This chapel is believed to have been built by the Knights Templar in the 1300s. I was struck by the architectural similarities between the chapel and Rhode Island's Newport Tower, also believed by some (including myself) to have been built by the Templars. Note especially the window shape/design and the arch design.
Saturday, October 25, 2014
Rosslyn Chapel & Westford Knight
One of the pieces of evidence often cited in proving the authenticity of the Prince Henry Sinclair journey to North America in 1398 (and the related Westford Knight carving) is the existence of various North American flora carved on the walls and ceiling of the iconic Rosslyn Chapel. The Chapel was built in 1456 by Henry Sinclair's grandson, William Sinclair, and the thought is that William possessed drawings of flora from his grandfather's journey.
I have often seen maize and aloe mentioned as two such North American plants. But on a recent trip to Scotland our Rosslyn Chapel tour guide pointed out a third plant, trillium, pictured here:
Here is an image of trillium from Wikipedia:
To be more particular, this is trillium cernuum. This plant is native to eastern Canada and New England--in fact, trillium is the official flower of the province of Ontario. It is not found in Europe. According our tour guide, a botanist the Chapel retained confirmed that the carving was, indeed, North American trillium.
To state the obvious, someone from Scotland must have been to North America and seen trillium prior to 1456.
I have often seen maize and aloe mentioned as two such North American plants. But on a recent trip to Scotland our Rosslyn Chapel tour guide pointed out a third plant, trillium, pictured here:
Here is an image of trillium from Wikipedia:
To be more particular, this is trillium cernuum. This plant is native to eastern Canada and New England--in fact, trillium is the official flower of the province of Ontario. It is not found in Europe. According our tour guide, a botanist the Chapel retained confirmed that the carving was, indeed, North American trillium.
To state the obvious, someone from Scotland must have been to North America and seen trillium prior to 1456.
Thursday, October 23, 2014
Westford Knight--Head?
This post is, admittedly, less than scientific. But for years I have been visiting the Westford Knight carving and have never really clearly seen the "head" of the Knight. The sword is clear, but for the head and body and shield I sort of have to squint my eyes and use my imagination. Then last week I received a bunch of photos and, voila, there he was, staring up from the rock. Here is the image, plus a drawing (very rough, sorry) showing what it is I see:
Comparing this to the rubbing and some of the older drawings and photos, this head is in the same spot as the other renderings, but this head is turned a bit to his right whereas the head in the rubbing appears to looking straight up:
Again, not a scientific analysis but I have had a lot of questions about this so I wanted to share this image.
Comparing this to the rubbing and some of the older drawings and photos, this head is in the same spot as the other renderings, but this head is turned a bit to his right whereas the head in the rubbing appears to looking straight up:
Again, not a scientific analysis but I have had a lot of questions about this so I wanted to share this image.
Saturday, October 11, 2014
Brody new novel: "The Oath of Nimrod"
In September the 4th novel in my "Templars in America" series came out. This is a continuation of my exploration, using actual sites and artifacts, of the untold history of North America. Site/artifacts included in this book include America's Stonehenge, the Bat Creek Stone, the Grave Creek Tablet and burial mound, the Vinland Map, the Narragansett Rune Stone, Judaculla Rock, the Newport Tower, the Westford Knight, and Burrows Cave.
In "The Oath of Nimrod," protagonists Cam and Amanda return
for another adventure, this one triggered by hundreds of giant human skeletons
unearthed in burial mounds across North America
in the 19th century. A secret CIA brainwashing program in the 1960s known as
MK-Ultra and a mysterious blood oath made by blindfolded Freemasons also fuel
the plot.
The book is available on Amazon (link below) as well as on Kindle and Nook:
Tuesday, October 7, 2014
Update: Hooked X on Westford Knight Carving
In late June I posted some images of what appear to be a Hooked X or Forked X on the Westford Knight carving. On August 31 researcher Jerry Lutgen, along with geologist Scott Wolter, came to Westford to photograph and examine the mark. I won't try to describe Jerry's work other than to say he uses digital imaging to create 3D images and models of the carvings he studies. Here is a color image of the Hooked X mark:
As Jerry explained it to me, because the rock is not a flat surface, the thing to focus on here is the comparative depth of the lines in question, not their absolute depth. What we are looking for is a consistency in the relative depth of the lines in question (this consistency shows a manmade origin rather than a naturally occurring one).
Looking at the X (you may need to zoom in), the "hook," and the 2 "word separator" dots on either side, we see that the upper left stem, the lower left stem, the upper right stem, the "hook" stem and the left dot all contain light blue "punch" marks within the green-colored surface. The lower right stem and the right dot are solid green amid the yellowish/orange-colored surface. Looking at the color chart on the right of the image, we see that all the carved lines/dots in question are approximately one to one-and-a-half color gradations in depth--in other words, carved or punched at a relatively similar depth. Again, this points to a manmade origin.
We can next compare the Hooked X mark with the sword portion of the carving:
This sword area is a relatively flatter surface, and we see that the punch marks are mostly light green amid a yellowish surface (around the pommel) or dark green amid a light green surface (near the cross-guard). Again, we have a carved/punched depth equal to approximately one color gradation.
Scott Wolter has not reviewed all the data yet, but he and I had a long telephone conversation on September 26 and his preliminary conclusion is that it is 85-90% likely that the mark is indeed a manmade Hooked X carved at a time contemporaneous to the sword carving. As I understand it (and Scott has not reviewed this post), this conclusion is based on the following factors:
1. The orientation of the mark is perfectly consistent with the orientation of the rest of the carving.
2. The "word separator" dots are equally spaced on either side of the mark and positioned similarly to separator dots in other runic carvings.
3. The carving depth is consistent within the Hooked X itself and also consistent as between the Hooked X and the sword (see above).
4. The weathering profile within the Hooked X mark is consistent with the weathering within the sword carving.
5. It is extremely unlikely that a Hooked X mark and a pair of separator dots, all appearing in the proper orientation, would somehow naturally form on the face of the Westford Knight carving.
When I asked Scott why this only added up to 85-90% certainty, he laughed and said that his only hesitation was that finding a Hooked X on the Westford Knight carving was simply "too good to be true."
As Jerry explained it to me, because the rock is not a flat surface, the thing to focus on here is the comparative depth of the lines in question, not their absolute depth. What we are looking for is a consistency in the relative depth of the lines in question (this consistency shows a manmade origin rather than a naturally occurring one).
Looking at the X (you may need to zoom in), the "hook," and the 2 "word separator" dots on either side, we see that the upper left stem, the lower left stem, the upper right stem, the "hook" stem and the left dot all contain light blue "punch" marks within the green-colored surface. The lower right stem and the right dot are solid green amid the yellowish/orange-colored surface. Looking at the color chart on the right of the image, we see that all the carved lines/dots in question are approximately one to one-and-a-half color gradations in depth--in other words, carved or punched at a relatively similar depth. Again, this points to a manmade origin.
We can next compare the Hooked X mark with the sword portion of the carving:
This sword area is a relatively flatter surface, and we see that the punch marks are mostly light green amid a yellowish surface (around the pommel) or dark green amid a light green surface (near the cross-guard). Again, we have a carved/punched depth equal to approximately one color gradation.
Scott Wolter has not reviewed all the data yet, but he and I had a long telephone conversation on September 26 and his preliminary conclusion is that it is 85-90% likely that the mark is indeed a manmade Hooked X carved at a time contemporaneous to the sword carving. As I understand it (and Scott has not reviewed this post), this conclusion is based on the following factors:
1. The orientation of the mark is perfectly consistent with the orientation of the rest of the carving.
2. The "word separator" dots are equally spaced on either side of the mark and positioned similarly to separator dots in other runic carvings.
3. The carving depth is consistent within the Hooked X itself and also consistent as between the Hooked X and the sword (see above).
4. The weathering profile within the Hooked X mark is consistent with the weathering within the sword carving.
5. It is extremely unlikely that a Hooked X mark and a pair of separator dots, all appearing in the proper orientation, would somehow naturally form on the face of the Westford Knight carving.
When I asked Scott why this only added up to 85-90% certainty, he laughed and said that his only hesitation was that finding a Hooked X on the Westford Knight carving was simply "too good to be true."
Wednesday, October 1, 2014
1325 Date on Newport Tower?
I visited the Newport Tower last Friday to investigate claims that the date "1325" appears on the Tower and is its likely date of construction. I came away unconvinced.
Researcher Gary Gianotti identified two different locations on the Tower which he believes contain the 1325 date. First, on a capstone of a northern-facing pillar (see pair of light-colored rectangular rocks; capstone in question is the one to the right):
We visited at night and were able to bring a latter inside the fence to closely examine the capstone. We wet it down and examined it using low-angle light, which tends to best highlight carvings in stone. While I could see a "1" mark and part of what might be a "3" next to it, I did not see the "2" or "5". That is not to say the date did not at one point exist--I simply can not see it now.
In addition, a second smaller stone on the inside of this pillar contains some carvings that Mr. Gianotti believes reflect the 1325 date.
Again, after wetting the stone and examining it with low-angle lighting, I could see what may be a series of 3 dates one atop the other; the top one I believe reads 1826 and the bottom one 1848; I did not see the 1325 date on the middle one as Mr. Gianotti does.
Mr. Gianotti also has identified what he believes to be Anglo-Saxon runes on the right side of this smaller stone, which if validated may provide clues to the Tower's origin.
I commend Mr. Gianotti on his research, and look forward to investigating more of his findings.
I was joined on this investigation by past and/or present NEARA Board members Steve DiMarzo, Rick Lynch and Jim Egan.
[Photos courtesy Gary Gianotti and Steve DiMarzo.]
Researcher Gary Gianotti identified two different locations on the Tower which he believes contain the 1325 date. First, on a capstone of a northern-facing pillar (see pair of light-colored rectangular rocks; capstone in question is the one to the right):
We visited at night and were able to bring a latter inside the fence to closely examine the capstone. We wet it down and examined it using low-angle light, which tends to best highlight carvings in stone. While I could see a "1" mark and part of what might be a "3" next to it, I did not see the "2" or "5". That is not to say the date did not at one point exist--I simply can not see it now.
In addition, a second smaller stone on the inside of this pillar contains some carvings that Mr. Gianotti believes reflect the 1325 date.
Again, after wetting the stone and examining it with low-angle lighting, I could see what may be a series of 3 dates one atop the other; the top one I believe reads 1826 and the bottom one 1848; I did not see the 1325 date on the middle one as Mr. Gianotti does.
Mr. Gianotti also has identified what he believes to be Anglo-Saxon runes on the right side of this smaller stone, which if validated may provide clues to the Tower's origin.
I commend Mr. Gianotti on his research, and look forward to investigating more of his findings.
I was joined on this investigation by past and/or present NEARA Board members Steve DiMarzo, Rick Lynch and Jim Egan.
[Photos courtesy Gary Gianotti and Steve DiMarzo.]
Wednesday, June 25, 2014
Hooked X on Westford Knight Carving?
As part of the Westford Knight preservation project, Westford firefighter David Christiana, along with Shane Greenslade, recently thoroughly cleaned the Knight carving. While examining it, they noticed a small carving a few inches to the east of the blade of the sword that may be a mark commonly referred to as the Hooked X or Forked X. The carving appears to be weathered and at a depth comparable to the sword carving. On either side of the X can be found single dots (perhaps to frame it or mark it). Image attached, both with and without overlay (courtesy David Christiana). Anyone have any insights or comments?
Wednesday, March 26, 2014
Rebuttal to David K. Schafer’s Westford Knight Report
Rebuttal to David
K. Schafer’s Westford Knight Report
For a number of years, a “report” or “survey’ has been
floating around the internet, purportedly written by a David K. Schafer,
Curatorial Assistant for Archaeology at Harvard's Peabody Museum of Archaeology
and Ethnology, in which Mr. Schafer questions the validity of the so-called
Westford Knight carving in Westford, Massachusetts. I wanted to take a few minutes to respond to
this report since, like many things on the internet, it seems to have taken on
a life of its own. A link to a summary
of the report can be found here: http://www.ramtops.co.uk/westford.html.
First, although the summary of Mr. Schafer’s report has been
cited dozens of times, I can find no evidence the actual report exists. If there is such a report, it has never been
published or even posted on the internet.
Although the summary, which first appeared in 1998, states that the
report “will be published in the Massachusetts Archaeological Society Bulletin
as well as some regional publications,” 16 years have now passed; I think it
safe to conclude that this was an erroneous statement. In addition, the summary states that this was
a “preliminary” report—presumably more research was needed before the report
could be finalized. (In fact, nowhere in
the summary does it confirm that Mr. Schafer even visited the site—he may have
been working from photographs.) Finally,
based on private correspondence I have seen, Mr. Schafer acknowledged in 2004
that his report was written in a “tongue in cheek” manner and was never
intended to be made public. In short, what
has been circulating on the internet is a summary of an unpublished
“preliminary” report posted by a third-party who claims to be an acquaintance
of Mr. Schafer, a report that Mr. Schafer apparently later distanced
himself from.
Second, many critics of the authenticity of the carving rely
on Mr. Schafer’s statement that “the flat bedrock [upon which the Knight is carved]
would have been buried under 1-3 feet of soil” during the 14th
century because the bedrock is located in what would have then been a hardwood
forest. What Mr. Schafer failed to note
is that the bedrock in question abuts an ancient Native American trail running
up Prospect Hill in Westford and cutting through any such forest—it is entirely
possible that frequent use of this trail would have exposed the bedrock and
prevented the soil buildup described by Mr. Schafer. Mr. Schafer was apparently unaware of this
trail, which changes the area topography and presumably would have changed his
analysis.
Third, Mr. Schafer concluded with “the simple fact that the
town historian has evidence that the ‘T’ was made by two local boys in the
late-19th [sic] century.”
This conclusion may be ‘simple’ but it is hardly a ‘fact.’ It is apparently true that two local boys added
to the carving in the late 1800s by inscribing a “peace pipe” to the area near what
many believe to be the face of the Knight.
But this “peace pipe” was carved
into the bedrock rather than pecked
into the bedrock as was the case with the rest of the carving. More to the point, Mr. Schafer failed to acknowledge
(probably because he was unaware) that the carving was written about in the
town history as a mystery of unknown origin in 1873—at a time when the oldest
of the local boys in question was only a toddler. See Elias Nason, Gazetteer of the State of Massachusetts (B.B. Russell, 1874), at
page 542. The dates simply don’t work
for Mr. Schafer’s conclusion. In fact, the 1873 reference and a later 1883 reference describe the carving as a mysterious historical oddity even then, and postulate the images were carved in the past "by some Indian artist." Ibid. Since the Native Americans were all forcibly removed from Westford and surrounding areas in the late 1670s, any such Native American work would presumably have to predate that decade.
Fourth, Mr. Schafer acknowledges that the sword area of the
carving (what he calls a “T”) is manmade using some kind of punching or pecking
technique. He does not, as some opponents
of the carving’s validity assert, claim that the entire carving is comprised only
of natural striations in the bedrock.
In conclusion, it is time that scholars, researchers and
members of the media stop relying on Mr. Schafer’s so-called report. The report is flawed, factually inaccurate,
incomplete and not intended for publication; it has no place in the ongoing and
important debate regarding the validity of this historic artifact. Much has been written about the Westford
Knight—those who continue to rely on Mr. Schafer’s report rather than seek out more
legitimate sources are being either intellectually lazy or intentionally biased.
In place of Mr. Schafer’s report, I offer an analysis of the
Westford Knight carving compiled by Joseph A. Sinnott, the former Massachusetts
State Geologist for twenty-two years who also served as the Director of the
Massachusetts Underwater Archeology Board:
“After a lengthy and
detailed study of the rock outcropping in the field it is my considered opinion
that a pecked and etched image of an historical event has been employed on the
bedrock. I can discern the outline of a sword,
a sailing vessel, etc. Natural or
glacial markings such as striations, grooves, polishing and weathering are all
apparent on the rock but do not diminish the stature of the image placed there
at a much later date.” [Letter dated October 14, 1999, addressed to Massachusetts Historical Committee.]
As Mr. Sinnott states, the carving on the bedrock displays
a historical event. It is up to modern
researchers and scholars to determine exactly what that event was. To do so requires the use of legitimate
source material.
David S. Brody
March 26, 2014
Sunday, March 23, 2014
"The American Templars" film released
“The American
Templars,” a full-length "indie film" based on my Cabal of the Westford Knight novel, has been
released and is available for purchase on Amazon, here:
http://www.amazon.com/The-American-Templars-Kevin-Cirone/dp/B00IZ03YO6/ref=pd_sim_b_4?ie=UTF8&refRID=14TG51HXP761EXN163S0
In the next few weeks Amazon will also offer rental and download options. The film has been modified and enhanced based on feedback from the October
screening. Viewers should not expect a Hollywood-quality production, but
this is a fun, action-packed movie and a great way to spend two
hours. Some violence and adult language.
Tuesday, February 4, 2014
Bat Creek Stone and America Unearthed
I've received a number of queries asking for my reaction to the America Unearthed episode featuring the Bat Creek Stone ("Lost Relics of the Bible").
Overall, I thought it was one of the series' best episodes. Scott for the most part stuck to science and did a good job introducing the Bat Creek Stone as an important artifact. However, I would have liked to have seen three points expanded upon (yes, I know it is only an hour episode but there is so much repetition in this series that there is plenty of time to dive deeper into the investigations):
1. It could have been made clearer that the stone would have needed to be in the ground for many decades (centuries?) in order for the residue to wash away from the grooves--that is why Scott thinks it is ancient. Water would have penetrated the mound and slowly "bathed" the stone and cleaned out the grooves. Again, this would have taken many years, which points to the artifact's authenticity. (My guess is that Scott made this point but it was lost in the editing process.)
2. I would have liked Scott to have talked about the artifacts and bones found in the burial mound beneath the carved stone. The Cherokee tribal leaders have asked the Smithsonian to return the bones and artifacts so the tribe could test them but, last I heard, the Smithsonian was claiming they had been lost. I am not big into conspiracies, but this type of thing makes people wonder if there is some kind of cover-up going on. I'm surprised Scott didn't pursue this angle.
3. I would have also liked to see a stronger rebuttal directed at the naysayers who, inevitably, accuse the Smithsonian field agent who found the stone (John Emmert) of perpetuating a fraud or hoax, apparently in order to impress his boss. Here is a quote from one skeptic:
"John W. Emmert, a Smithsonian agent who conducted the 1889 excavation, forged the stone by disguising Paleo-Hebrew text copied from the 1870 Masonic text in order to create 'Cherokee' writing so he could impress his boss, Cyrus Thomas, by discovering pre-Columbian Native
writing."
http://www.jasoncolavito.com/1/post/2014/02/review-of-america-unearthed-s02e10-lost-relics-of-the-bible.html
So, instead of simply copying from other Cherokee script (examples of which existed as early as the 1810s), Emmert found a Masonic text, took from it Paleo-Hebrew writing, disguised it by turning it upside down, and then tried to pass it off as Cherokee... I'm sorry, my head hurts. Why go through such a convoluted process? And why would Emmert attempt to impress his boss with an artifact that was, frankly, unimpressive? (Remember, Emmert never claimed the artifact was Hebrew; in fact, his field notes show the carving drawn upside down.) He reported finding a stone carved with Cherokee writing in a Cherokee burial mound. Yawn. Hardly the type of discovery that leads to a promotion.
More to the point, nobody (including the Smithsonian) questioned the authenticity of the find until almost a hundred years after its discovery--only after Hebrew experts flipped the stone 180 degrees and concluded the script was Hebrew rather than Cherokee did anyone begin to question Emmert and his motivations. And does anyone else see the irony of the Smithsonian questioning its own employees? Should we thus assume other Smithsonian employees have also altered historical artifacts?
Regarding the naysayers, I am continually amazed by how zealously some critics attack Scott and his research. I do not agree with all of Scott's conclusions, but I do feel many of them are valid or at least merit further investigation. But the critics (easy enough to find through a Google search) have almost a visceral reaction every time Scott reaches a conclusion that runs contrary to accepted dogma. I understand that some of this criticism is borne of jealousy (one vociferous critic has repeatedly and unsuccessfully auditioned to play a host role similar to that played by Scott in America Unearthed). But there is an emotional, quasi-irrational aspect to these criticisms as well, with name-calling, personal attacks and intentional distortion of Scott's words.
I had some personal experience with one of these naysayers a couple of years ago. As part of the early planning for the show that would become America Unearthed, Scott asked me to travel to Tennessee with a film crew to investigate the Bat Creek Stone and do some interviews (Scott had to be at a wedding and could not go himself). One of the people we interviewed was an archeology professor from the University of Tennessee. He opined that the Bat Creek Stone was a fake. When I asked if his opinion would change if the artifacts found in the burial mound were tested by a reputable lab and the results showed the bones in the mound dated back to the first century AD and DNA showed a Middle-Eastern origin, he answered 'no.' When I asked why, he said that since he knew there were no explorers here before Columbus, any testing that showed otherwise must be flawed. He suggested that, in my scenario, somebody would have had to have somehow rigged the test. Nothing like making the evidence fit your theory!
I fear many others are equally close-minded, ignoring compelling evidence as they cling to their "Columbus first" dogma like a small child unwilling to let go of his or her belief in the Tooth Fairy.
Overall, I thought it was one of the series' best episodes. Scott for the most part stuck to science and did a good job introducing the Bat Creek Stone as an important artifact. However, I would have liked to have seen three points expanded upon (yes, I know it is only an hour episode but there is so much repetition in this series that there is plenty of time to dive deeper into the investigations):
1. It could have been made clearer that the stone would have needed to be in the ground for many decades (centuries?) in order for the residue to wash away from the grooves--that is why Scott thinks it is ancient. Water would have penetrated the mound and slowly "bathed" the stone and cleaned out the grooves. Again, this would have taken many years, which points to the artifact's authenticity. (My guess is that Scott made this point but it was lost in the editing process.)
2. I would have liked Scott to have talked about the artifacts and bones found in the burial mound beneath the carved stone. The Cherokee tribal leaders have asked the Smithsonian to return the bones and artifacts so the tribe could test them but, last I heard, the Smithsonian was claiming they had been lost. I am not big into conspiracies, but this type of thing makes people wonder if there is some kind of cover-up going on. I'm surprised Scott didn't pursue this angle.
3. I would have also liked to see a stronger rebuttal directed at the naysayers who, inevitably, accuse the Smithsonian field agent who found the stone (John Emmert) of perpetuating a fraud or hoax, apparently in order to impress his boss. Here is a quote from one skeptic:
"John W. Emmert, a Smithsonian agent who conducted the 1889 excavation, forged the stone by disguising Paleo-Hebrew text copied from the 1870 Masonic text in order to create 'Cherokee' writing so he could impress his boss, Cyrus Thomas, by discovering pre-Columbian Native
writing."
http://www.jasoncolavito.com/1/post/2014/02/review-of-america-unearthed-s02e10-lost-relics-of-the-bible.html
So, instead of simply copying from other Cherokee script (examples of which existed as early as the 1810s), Emmert found a Masonic text, took from it Paleo-Hebrew writing, disguised it by turning it upside down, and then tried to pass it off as Cherokee... I'm sorry, my head hurts. Why go through such a convoluted process? And why would Emmert attempt to impress his boss with an artifact that was, frankly, unimpressive? (Remember, Emmert never claimed the artifact was Hebrew; in fact, his field notes show the carving drawn upside down.) He reported finding a stone carved with Cherokee writing in a Cherokee burial mound. Yawn. Hardly the type of discovery that leads to a promotion.
More to the point, nobody (including the Smithsonian) questioned the authenticity of the find until almost a hundred years after its discovery--only after Hebrew experts flipped the stone 180 degrees and concluded the script was Hebrew rather than Cherokee did anyone begin to question Emmert and his motivations. And does anyone else see the irony of the Smithsonian questioning its own employees? Should we thus assume other Smithsonian employees have also altered historical artifacts?
Regarding the naysayers, I am continually amazed by how zealously some critics attack Scott and his research. I do not agree with all of Scott's conclusions, but I do feel many of them are valid or at least merit further investigation. But the critics (easy enough to find through a Google search) have almost a visceral reaction every time Scott reaches a conclusion that runs contrary to accepted dogma. I understand that some of this criticism is borne of jealousy (one vociferous critic has repeatedly and unsuccessfully auditioned to play a host role similar to that played by Scott in America Unearthed). But there is an emotional, quasi-irrational aspect to these criticisms as well, with name-calling, personal attacks and intentional distortion of Scott's words.
I had some personal experience with one of these naysayers a couple of years ago. As part of the early planning for the show that would become America Unearthed, Scott asked me to travel to Tennessee with a film crew to investigate the Bat Creek Stone and do some interviews (Scott had to be at a wedding and could not go himself). One of the people we interviewed was an archeology professor from the University of Tennessee. He opined that the Bat Creek Stone was a fake. When I asked if his opinion would change if the artifacts found in the burial mound were tested by a reputable lab and the results showed the bones in the mound dated back to the first century AD and DNA showed a Middle-Eastern origin, he answered 'no.' When I asked why, he said that since he knew there were no explorers here before Columbus, any testing that showed otherwise must be flawed. He suggested that, in my scenario, somebody would have had to have somehow rigged the test. Nothing like making the evidence fit your theory!
I fear many others are equally close-minded, ignoring compelling evidence as they cling to their "Columbus first" dogma like a small child unwilling to let go of his or her belief in the Tooth Fairy.
Monday, January 27, 2014
Summary of Artifacts/Sites in Brody Novels
I often receive inquiries from readers wanting to know if a certain artifact or site is discussed in one of my novels. For example, "Do you investigate the Newport Tower in any of your books?" So I thought I would take the time to summarize which artifacts/sites/subjects are discussed in my 3 "Templars in America" novels (in no particular order):
CABAL OF THE WESTFORD KNIGHT
Westford Knight Carving (aka the Westford Sword)
Westford Boat Stone
Westford "Encampment Site" Foundation
Newport Tower
Narragansett Rune Stone
Spirit Pond Rune Stones
Kensington Rune Stone
Scott Wolter
Hooked X Rune
Dotted R Rune
Noman's Land Rune Stone (aka No Man's Land Rune Stone)
Tyngsboro Map Stone
Machias Bay Petroglyphs
Oak Island Money Pit
America's Stonehenge
America's Stonehenge's Sacrificial Stone
Bourne Stone
Lake Memphremagog Artifacts
Stone Holes (some call Anchor Holes or Mooring Holes)
Zeno Narrative and Zeno Map
Roslyn Chapel
Delta of Enoch
Tetragrammaton
Kilmore Church Stained Glass Window
Royston Cave Carving
Touro Synagogue
Touro Cemetery
Mary Magdalene
Merovingians
Freemasons
Knights Templar
Cistercians
Bernard de Clairvaux
Biblical Figure, Enoch
Judge Samuel Sewell
Henry Wadsworth Longfellow
THIEF ON THE CROSS
Burrows Cave Artifacts
Michigan Tablets (aka Scotford-Soper Relics)
Bat Creek Stone
Ohio Decalogue Stone
Catskill Goddess Stone
Catskill "In Camera" Stone (aka Latitude Stone)
Prince Madoc Legend
Mandan Native Americans
Dry Stone Mural
Notre Dame Basilica (Montreal)
Notre Dame Basilica "Trigrammaton"
Delta of Enoch
Talpiot Tomb
Bon-Secours Chapel Cornerstone
Vinland
L'Anse Aux Meadows
Icelandic Sagas
Cave-in-Rock
King Juba II
Queen Cleopatra Selene
America's Stonehenge
America's Stonehenge's "Baal" Stone
John the Baptist
Johannism
Mary Magdalene
Essenes
Leonardo da Vinci's "Virgin of the Rocks"
Leonardo da Vinci's "Mona Lisa"
Leonardo da Vinci's "St. John the Baptist"
Book of Mormon
Freemasons
Knights Templar
The Newport Tower
POWDERED GOLD
Tucson Lead Artifacts
Mustang Mountain Rune Stone
Los Lunas Decalogue Stone
Mary Magdalene
The Toltecs
The Aztecs
Notre Dame Basilica (Montreal)
Chichen Itza Bearded White God
Quetzalcoatl
Cistercian Monastery, Tarragona Spain (14th Cent. Painting)
Coptic Christian Fragment
Dead Sea Scrolls
Kilmore Church Stained Glass Window
Grand Canyon (artifacts and hieroglyphs)
Mfkzt
David Hudson
White Powdered Gold
Serabit al Khadim
Ark of the Covenant
Manna
Moses
Sigmund Freud
Baghdad Battery
America's Stonehenge
Stonehenge England
America's Stonehenge's "Baal" Stone
Walt Disney's "Little Mermaid"
Georges de la Tour's "Magdalene with the Smoking Flame"
"In Hoc Signo Vinces" Stone (Newport, RI)
The Newport Tower
Book of Mormon
Roslyn Chapel
Azazel
Bezaleel
Freemasons
Knights Templar
CABAL OF THE WESTFORD KNIGHT
Westford Knight Carving (aka the Westford Sword)
Westford Boat Stone
Westford "Encampment Site" Foundation
Newport Tower
Narragansett Rune Stone
Spirit Pond Rune Stones
Kensington Rune Stone
Scott Wolter
Hooked X Rune
Dotted R Rune
Noman's Land Rune Stone (aka No Man's Land Rune Stone)
Tyngsboro Map Stone
Machias Bay Petroglyphs
Oak Island Money Pit
America's Stonehenge
America's Stonehenge's Sacrificial Stone
Bourne Stone
Lake Memphremagog Artifacts
Stone Holes (some call Anchor Holes or Mooring Holes)
Zeno Narrative and Zeno Map
Roslyn Chapel
Delta of Enoch
Tetragrammaton
Kilmore Church Stained Glass Window
Royston Cave Carving
Touro Synagogue
Touro Cemetery
Mary Magdalene
Merovingians
Freemasons
Knights Templar
Cistercians
Bernard de Clairvaux
Biblical Figure, Enoch
Judge Samuel Sewell
Henry Wadsworth Longfellow
THIEF ON THE CROSS
Burrows Cave Artifacts
Michigan Tablets (aka Scotford-Soper Relics)
Bat Creek Stone
Ohio Decalogue Stone
Catskill Goddess Stone
Catskill "In Camera" Stone (aka Latitude Stone)
Prince Madoc Legend
Mandan Native Americans
Dry Stone Mural
Notre Dame Basilica (Montreal)
Notre Dame Basilica "Trigrammaton"
Delta of Enoch
Talpiot Tomb
Bon-Secours Chapel Cornerstone
Vinland
L'Anse Aux Meadows
Icelandic Sagas
Cave-in-Rock
King Juba II
Queen Cleopatra Selene
America's Stonehenge
America's Stonehenge's "Baal" Stone
John the Baptist
Johannism
Mary Magdalene
Essenes
Leonardo da Vinci's "Virgin of the Rocks"
Leonardo da Vinci's "Mona Lisa"
Leonardo da Vinci's "St. John the Baptist"
Book of Mormon
Freemasons
Knights Templar
The Newport Tower
POWDERED GOLD
Tucson Lead Artifacts
Mustang Mountain Rune Stone
Los Lunas Decalogue Stone
Mary Magdalene
The Toltecs
The Aztecs
Notre Dame Basilica (Montreal)
Chichen Itza Bearded White God
Quetzalcoatl
Cistercian Monastery, Tarragona Spain (14th Cent. Painting)
Coptic Christian Fragment
Dead Sea Scrolls
Kilmore Church Stained Glass Window
Grand Canyon (artifacts and hieroglyphs)
Mfkzt
David Hudson
White Powdered Gold
Serabit al Khadim
Ark of the Covenant
Manna
Moses
Sigmund Freud
Baghdad Battery
America's Stonehenge
Stonehenge England
America's Stonehenge's "Baal" Stone
Walt Disney's "Little Mermaid"
Georges de la Tour's "Magdalene with the Smoking Flame"
"In Hoc Signo Vinces" Stone (Newport, RI)
The Newport Tower
Book of Mormon
Roslyn Chapel
Azazel
Bezaleel
Freemasons
Knights Templar
Tuesday, January 7, 2014
Rock Bottom
I spend a lot of time with fellow researchers in the woods, examining rock formations and carvings. Sometimes we get a bit overzealous and misinterpret natural formations as manmade. This image (courtesy of Karla Akins) made me laugh. Entitled "Rock Bottom," I wonder if it is naturally occurring or instead was carved by some early explorers looking for a way to disrespectfully "moon" their enemies ;-)
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